As far as my opinion goes I do not try to judge or try to conceive a solution to a problematic geo-political position based on my nationalist feelings and my belonging. While I try hard to be objective approaching very controversial and emotionally charged issues, I feel compelled to strip myself from religious sectarian racial and nationalist loyalties.
Although I think a feeling of belonging and identity and even spiritual needs might be essential on a individualistic level, I try to remain very suspicious all exaggerated forms and declarations of one’s national belonging or one’s unconditional loyalty to a leader, a religion or a state. If all religions are to be treated as philosophies, from my knowledge of all the teachings of these philosophies which are at our reach in books left for us by their founders, I cannot think of a religion that asks of its adopters to blindly follow a leader. Each one of these philosophies left us a decent amount of ideas that we can apply to our lives and needs and societies within the limits of flexibility and moderation. Each one of these religions embraced and valued knowledge and freedom and individuality and loyalty and empathy and giving and understanding and unconditional respect to our bodies our nature as they did embrace the idea of a mystical sense or being or existence. The latter is an entity never having been defined and I like to think that this is where the strength of this idea resides. As opposed to the well defined gods in the Greek and Roman mythology, an idea of a vague existence may that be an omnipotent being or a spirit maintains an essence of unity and continuity with the non-tangible that is hoped to transcend the human spirit and to tame the aggressiveness of the human nature. Throughout history, man, a social animal, has witnessed development and evolution through creating the value of the family unit and then the idea of the community and the tribe. Incidentally, those same philosophies and spiritual feelings were the tools that helped bridge the divides in ancient civilizations created due to natural selections competitive natures and animalistic drives and political ambitions between tribes. As long as these values remain personal and in a sense even secular, a side product of society, a vehicle enabling the ‘soul’ of social capacities and of development keeping science and philosophy and art equally revered and valued, religion was not poisonous.
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